African Immigrant Families in Another France by Loretta E. Bass (auth.)

By Loretta E. Bass (auth.)

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Moreover, France has the largest proportion of Muslims among Western European countries. Across Western Europe, the growth in the number of Muslims is a result of immigration in tandem with higher birthrates among immigrants compared to the native-born. Integrating immigrants of other religious denominations continues to be a vexing policy challenge for France and other European countries as they face ever-increasing globalization and multinationalism, making it imperative to recognize and work with the intersections across cultures.

From the coding of data, I found that Africans perceive that they hold a constrained structural position in French society due to their immigrant status and having black skin, which also marks them as having immigrant status. I also found that their responses to this low social status are patterned by varying cultural factors, which, in turn, predict different levels of social integration as outcomes. In Chapters 4, 5, and 6, interview excerpts will be presented to support my arguments. The interviews were gathered over the course of one year, 2006–07, and the summer of 2008.

Naturalization) process and is separated from one’s family and natal culture at the same time that one remains excluded from full acceptance in France: The emigrant does not have the right to belong to a body politic in which he has a place of residence, or the right to be actively involved – in other words the right to give a sense and a meaning to his action, words and existence. The immigrant suffers a life of isolation in a foreign society and culture, laying bare the fact that universalism does not come at a small price and, further, that there is a gap between the promise of universality and its translation into practice within everyday life on the streets and in the trains of France.

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