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Extra resources for Aramaic Bible: Targums in Their Historical Context (JSOT Sup 166)
1306-08. 46 Since there was so much else to include in this brief survey, items that are either already widely familiar or are only indirectly related to biblical studies as such have been left for last. The recovery of the Hebrew text of Ben Sira or Ecclesiasticus from the Genizah is a wellrehearsed story. 48 A less immediate fame was achieved by the Zadokite Fragment or Damascus Document 46. L. Teicher, 'Fragments of Unknown Hebrew Incunables', JJS 1 (1948), pp. 105-11 and D. Goldstein, Hebrew Incunables in the British Isles: A Preliminary Census (London, 1985), nos.
Gutwirth in Tel Aviv on Judaeo-Spanish and C. Shmeruk in Jerusalem on Judaeo-German. 38. L. Strack and G. Stemberger, Introduction to the Talmud and Midrash (Edinburgh, 1991), especially pp. G. Porton, Understanding Rabbinic Midrash. Texts and Commentary (Hoboken, NJ, 1985); D. Boyarin, Intertextuality and the Reading of Midrash (Bloomington, 1990). See also for texts N. Alloni (= Allony), Genizah Fragments of Rabbinic Literature, Mishnah, Talmud and Midrash, with Palestinian Vocalization (Hebrew; Jerusalem, 1973).
19; (b) a Targum of Job is mentioned during the days of Gamaliel I, although some authors refer this Targum not to an Aramaic version, but to that of the LXX; (c) the Mishnah3 makes reference to the Targumim: 'If an Aramaic version was written in Hebrew, or if Hebrew Scripture was written in Aramaic, or in Hebrew (Canaanite) script, it does not render the hands unclean. e. e. the Targum). 4 As a matter of fact M. Black5 affirmed that the Neophyti's discovery was second only in importance to the discovery of the Qumran MSS.