Becoming an African Diaspora in Australia: Language, by F. Ndhlovu

By F. Ndhlovu

Turning into an African Diaspora in Australia extends debates on identities, cultures and notions of race and racism into new instructions because it analyses the kinds of interactional identities of African migrants in Australia. It de-naturalises the average assumptions and imaginations in regards to the cultures and identities of African diaspora groups, and probes the relevance and value of id markers akin to kingdom of beginning, nationality, ethnicity, ethnic/heritage language and mom tongue. present cultural frames of identification illustration have thus far didn't catch the complexities of daily lived reports of transnational participants and teams. consequently via drawing on clean ideas and up to date empirical facts, this e-book invitations the reader to revisit and reconsider the vocabularies that we use to examine identification different types similar to race, tradition, language, ethnicity, nationality, and citizenship, and introduces a brand new language nesting version of diaspora id. This publication may be of serious curiosity to all scholars of migration, diaspora, African and Australian reports.

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Extra info for Becoming an African Diaspora in Australia: Language, Culture, Identity

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These are important questions requiring in-depth investigation and analysis because language and culture are the first point of contact in human social interaction. It is through language and culture that social participation and political sensibilities are manifested and enacted as people may feel included or excluded on account of their language and cultural profiles. Social networking, access to services and other processes leading to a better quality of life and active citizenship are, in part, mediated through language abilities and cultural awareness.

Dastile and Ndlovu-Gatsheni (2013: 107) trace the historical origins of decolonial epistemology to ‘human political and intellectual struggles against the dark aspects of modernity such as mercantilism, the slave trade, imperialism, colonialism, apartheid, neo-colonialism, underdevelopment ... , neo-liberalism, and globalization’. All these discourses of modernity did, in one way or another, sow the seeds of hierarchized and racialized identity categories that underpin dominant understandings of diaspora cultures and identities all over the world.

The current African diaspora cultural identities, and ideas about who they are as a people, are influenced in many ways by colonial imaginaries of race and racial categories that were informed by the condescending politics of ‘Othering’; as well as the modernist and postmodernist discourses that divided the world into developed (Global North) and developing (Global South) societies. The notion of coloniality of being, therefore, seeks to provide counter-narratives on identities and identity formation processes by drawing our attention to what Maldonado-Torres (cited above) calls the phenomenology of subjectivity.

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