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The Säsanapatthäna w its further categories and classifications is beyond the scope of the present analysis of the basic elements of the method. We feel this limitation is justified since these further categories are not found in the Uddesavära thus raising the question of their integrality to the basic method. 6 Middle Length Sayings, Vol. I, trans. I. B. Horner (London: Pali Text Society, 1967), p. 147.  FESTSCHRIFT FOR WALPOLA RAHULA 7 Commentary to Rupa-siddhi, cited in G. P. Malalasekera, The Pali Literature of Ceylon (Colombo: M.
The root terms, which represent the essence of the Dhamma, are shown to correspond to these categories of individuals. This function of the meaning guidelines enables the interpreter to recognize the various levels in to the same goal and to avoid mistaking these levels for irreconcilable differences in the teachings. '  FESTSCHRIFT FOR WALPOLA RAHULA The summary verse which describes the guideline is as follows : That which guides craving (tanhä) and ignorance (avijjä) by means of quiet (samatha) and insight (vipassanä), and construes properly the (Four Noble) truths.
42] FESTSCHRIFT FOR WALPOLA RAHULA 29 A. v. S. v. 45-46). Cf. F. L. Woodward's translation in Gradual Sayings. 30 Cf. PTSD, 'Samparäyikadhamma,' p. 691. 31 S. v. S. v. 26; cf. also S. iv. S. iv. 25); A. i. S. i. 40); A. v. S. v. 161, 172-173); Dh. 89; M. i. S. i. 190-191). 32 Miln. i. 31 (MQ. Milinda's Questions, i. 42). 33 Cf. Thag. vss. 20,196, 606,607,1002,1003 (Eiders Verses EV, 20,196,606,607,1002, 1003); Miln. i. 62 (MQ. i. 62). 34 Cf. above, p. 34. 35 Miln. i. 31 (MQ. i. 42). 36 Cf. above, p.